The crowd commanded them to stop their shouting; they were making a nuisance of themselves. And he said unto her, What is it that you want? faithful unto death shall receive the crown of life. Mark says that Jesus was walking ahead by himself, and that the disciples were amazed and afraid ( Mark 10:32-34). What are they hired to do? The tribunes of the second and third likewise made their choice one after another; and he that remained entered into the fourth legion. Matthew calls her the mother of the sons of Zebedee; Mark calls her Salome; and John calls her Jesus' mother's sister. Note: MLA no longer requires the URL as part of their citation standard. 'God is love. to forget His ancient people. For him the cup was the constant discipline and struggle of the Christian life throughout the years. He here is predicting the fact that He is going to be scourged. b. Here is the Christian revolution; here is the complete reversal of all the world's standards. This signifies the jealousy which the Jews were provoked to by the admission of the Gentiles into the kingdom of heaven. This is the more to be noticed, inasmuch as the gospel of Matthew has been in general adopted as the standard of time, save by those who have rather inclined to Luke as supplying the desideratum. All shall reach heaven, and all shall receive what I promise to the faithful. Whatever is right I will give you whatever is right you will receive: The landowner promised the earliest workers a days wage (a denarius a day). Jesus said, "They will scourge me. Matthew chapter twenty opens with the parable of the laborers going out into the vineyard.And Jesus said. Those that have such a journey to go, had need set out betimes, the sooner the better. iii. Jesus knew what was going on in their minds; and he spoke to them words which are the very basis of the Christian life. God does not look on the amount of our service. The scribe had no heart for the hidden glory. To all justice shall be done. To all to whom the rewards of heaven are promised they shall be given. It was a grave step this, and in view of His rejection now. They put upon Him a scarlet robe, and they begin to say unto Him, "Hail king of the Jews," and they mocked Him. We can be assured that God will never, ever be unfair to us, though He may for His own purpose and pleasure bestow greater blessing on someone else who seems less deserving. Or is your eye evil because I am good?. That the recompence of reward will be given to the saints, not according to the time of their conversion, but according to the preparations for it by grace in this world; not according to the seniority (Genesis 43:33), but according to the measure of the stature of the fulness of Christ. "Matthew: The Expositor's Bible Commentary" Volume 8 (Matthew-Luke) (Grand Rapids, Michigan: Zondervan, 1984), Clarke, Adam "Clarke's Commentary: The Holy Bible Containing the Old and New Testaments with a Commentary and Critical Notes" Volume 5 (Matthew-Acts) (New York: Eaton and Mains, 1832), France, R.T. "The Gospel According to Matthew: An Introduction and Commentary" (Tyndale New Testament Commentaries) (Leicester, England: Inter-Varsity Press, 1985), Meyer, F.B. iv. He came not to be served, but to serve. Having left Nazareth, as we saw, He takes up His abode in Capernaum, which was henceforth "His own city." Note, The unchangeableness of God's purposes in dispensing his gifts should silence our murmurings. Kagawa was left standing in a ragged old kimono. But if this be so, there is here absolute certainty that our Lord, on the very Sabbath in which He cast out the unclean spirit from the man in the synagogue of Capernaum, immediately after quitting the synagogue, entered the house of Peter, and that there and then He healed Peter's wife's mother of the fever. Disease must obey Him, as the soldier or the servant obeyed the centurion, their superior. What can be conceived so perfectly to illustrate the great design of the gospel of Matthew? The first came to an agreement with the master; they had a contract; they said, "We work, if you give us so much pay." that take and give unto them for me and thee." Nothing was more a mystery in the gospel dispensation than the rejection of the Jews and the calling in of the Gentiles; so the apostle speaks of it (Ephesians 3:3-6); that the Gentiles should be fellow-heirs: nor was any thing more provoking to the Jews than the intimation of it. He gives sight to the blind. Perhaps, Christ here gives an intimation to Peter, not to boast too much, as he seemed to do, of his having left all to follow Christ; as if, because he and the rest of them had borne the burthen and heat of the day thus, they must have a heaven by themselves. They said to him, "We can." Secondly, We are all called upon to be labourers in this vineyard. This tested their thoughts of the glory of Jesus. Envy is unlikeness to God, who is good, and doeth good, and delighteth in doing good; nay, it is an opposition and contradiction to God; it is a dislike of his proceedings, and a displeasure at what he does, and is pleased with. Deliver Him to the Gentiles: Jesus knew that the religious leaders of the Jews did not have authority to carry out capital punishment themselves; yet sometimes they executed men despite this prohibition (Acts 7:54-60). The scribes, at the beginning of the chapter, could not hide from the Lord their bitter rejection of His glory as man on earth entitled, as His humiliation and cross would prove, to forgive. i. The violent man, Herod, guilty of innocent blood, then reigned in the land, in contrast with whom goes Jesus into the wilderness, showing who and what He was the Shepherd of Israel, ready and able to care for the people. To hire laborers for his vineyard: The landowner went to the marketplace, which was the gathering place for day laborers. Is thine eye evil, because I am good? The man's walk before them testifies to the reality of his forgiveness before God. "They that are first shall be last, and they that are last shall be first"( Matthew 19:30 ). In Matthew 16:1-28 we advance a great step, spite (yea, because) of unbelief, deep and manifest, now on every side. They worked while the others were idle. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. Even if Jesus had not specifically told them, their movement south from Galilee at about the time of the Passover feast made it easy to figure out that Jesus and the disciples would be in Jerusalem for Passover. (i) These two blind men were waiting, and when their chance came they seized it with both hands. The rich young ruler was not converted: far from being so, he could not stand the test applied by Christ out of His own love, and, as we are told, "went away sorrowful." To eat with unwashed hands defileth not a man. The woman of Canaan, out of the borders of Tyre and Sidon, appeals to Him; a Gentile of most ominous name and belongings a Gentile whose case was desperate; for she appeals on behalf of her daughter, grievously vexed with a devil. Therefore it was not a mere simple fact that He banished sickness or infirmity, but He carried them in His spirit before God. It is always thus. Shall we turn to Matthew's gospel chapter twenty, and continue our book-by-book study through the Word of God? Therefore what shall we have? i. Cookie Notice: The slum dwellers of Tokyo laughed at him, but they came to respect him. They had heard of the miracles that He had wrought, up in the area of Galilee, around Capernaum. It was a scorned Messiah who, when rejected of His own people, Israel, turned to the Gentiles by the will of God: it was One who could look upon publicans and sinners anywhere. i. The evil eye was a jealous, envious eye. It says simply, "And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean." It is evident that the bodily presence of the Messiah is the very essence of the former scene, as it ought to be in dealing with the leper, who is a kind of type of what Israel should have been in seeking cleansing at His hands. ), NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story, NIV, The Woman's Study Bible, Full-Color, Red Letter: Receiving God's Truth for Balance, Hope, and Transformation, NIV, Beautiful Word Bible Journal, Revelation, Paperback, Comfort Print, NIV, Verse Mapping Bible, Comfort Print: Find Connections in Scripture Using a Unique 5-Step Process, NIV, Beautiful Word Bible Journal, Galatians, Paperback, Comfort Print, NIV, The Story, Hardcover, Comfort Print: The Bible as One Continuing Story of God and His People. The Gentile church, which was as yet unborn, the Gentile world, which as yet stood idle in the market-place, would produce greater numbers of eminent, useful Christians, than were found among the Jews. If it be so, it is surely a ground of thankfulness to God; for it turns a stumbling-block into an evidence of the perfection of Scripture. To drink the cup simply means to follow Christ wherever he may lead, and to be like him in any situation life may bring. Thirdly, The gospel call is given to those that stand idle in the market-place. Note, Evening time is the reckoning time; the particular account must be given up in the evening of our life; for after death cometh the judgment. And there were also with Him other little ships. It is of immense significance to see that, even in a world in which the dark was coming down, the disciples would not abandon the conviction that the victory belonged to Jesus. Zion may say of the Lord who laboured in vain, whom the nation abhorred, "The Lord hath forsaken me, and my Lord hath forgotten me." "I am certain that there is much about the scourging about Jesus that we do not fully understand. Then shalt thou call, saith the good and faithful servant, and I will answer. d. Just as the Son of Man did not come to be served, but to serve: Real ministry is done for the benefit of those ministered to, not for the benefit of the minister. There is nothing more tragic in this world than a man who is unemployed, a man whose talents are rusting in idleness because there is nothing for him to do. Major Prophets [2.] It was to James and John that Jesus spoke. Using the term "elect," Titus 1:1 reinforces the idea that God separates some few from the many who are called: "Paul, a bondservant of God and an apostle of Jesus Christ, according to the faith of God's . Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. The Greek word is constantly so used as an expression of contempt, "This [fellow] doth not cast out devils, but by Beelzebub the prince of the devils." He had been preparing them for the new things, and the impossibility of making them coalesce with the old. To convince the murmurer that he did no wrong, he refers him to the bargain: "Didst not thou agree with me for a penny? Usernames should only contain letters, numbers, dots, dashes, or underscores. The circumstances of this serve to adorn the parable; but the general scope is plain, that the last shall be first. Start FREE. "That by His stripes you may be healed." The point isnt that all have the same reward though all Gods people do go to the same heaven (where they will have reward in different measure). If we understand it of that which is ours by debt or absolute propriety, it would be a dreadful word; we are all undone, if we be put off with that only which we can call our own.

Diy Reparations Umar Clark Pdf, Theme Of Love In Tess Of The D'urbervilles, Mexico Crime And Safety Report 2021, Immersive Portals Mod Mcpe, Articles M